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February 16, 2011

Fashion Week and the Creative Destruction of Happiness

OK, I get it: Fashion Week in New York is expected to be exotic and excessive, an uber-chic party for only the few and the very few.   Even so, I was a bit taken aback by this unexpected display of privilege.

I don’t think this kid is going to settle for paging through the American Girl catalog.  Runway seating is more valuable than a sky box at the Super Bowl, and yet this little princess is right there.  Admittedly, some are actually working for a living (yes, it must be said, some people have to, you know), but access will have been dear in any case.  Yet the photograph isn’t really about this anonymous child, but rather the social type she is performing.

While they are taking notes, she does them one better by recording the show.  You can bet that she might want to study the results, as she already is highly styled: note the lipstick, boots, hand on one hip, the other hip thrown forward, the long hair (are those highlights?), and the expert tilt of the head that makes a single line from elbow to apex.  She is a little model, and most of all in the face, which has that characteristic look of blank intensity.  (How they do it, I don’t know, but they all have it, and she’s too young to get it from the coke.)  Like other little girls, she is imitating the adults around her, but this kid is so far ahead of her peers it isn’t funny.  I have no doubt that she will become a very accomplished adult having well-honed social skills.

But will she be happy?  Surely, that is an unfair question to put to any child.  So, beware the unfair comparison that follows:

A wife kisses her husband at a celebration in Zhuji City, China, of couples who have been married for over fifty years. He certainly looks happy, and although the kiss could have been obligatory (and produced for the camera), we are to assume that they have achieved a good measure of happiness.  Everyone else in the picture seems to think that there is something to celebrate, and the couple’s mixture of intimacy and good humor is genuinely endearing, and especially so if you consider (as some of us can do more easily each year) that long association and physical aging are hardly guarantors of romance.  The message, particularly as the photo was part of a Valentine’s Day slide show, is fairly clear: love can continue to bloom like a rose, bright and beautiful, among those who have been able to live well together, even as they grown old together.

Youth is one end of the spectrum of a human life, and old age the other, and we can look to both ends of the lifespan to gain a better understanding of who we are.  One conclusion we should not draw is that fashion kills happiness.  Note, for example, the elderly woman’s beautiful jacket, and how her scarf and cap match while they pick up the blue embroidery in the jacket.  Even the old coot has a pretty impressive hat, while the trim lines, dark color, and good fit of his jacket do no harm.  All societies cultivate a sense of style as they decorate their bodies and virtually everything else in the human world.

So what does this have to do with Fashion Week?  Look again at the two photographs, and you tell me.  What is there in the first but missing in the second, and again in reverse?  Some comparisons only help to point out how the comparison remains unfair: for example, the adults in the first case are working, while those in the second are at leisure.  Well, life is unfair, and that doesn’t stop it from being able to teach us a thing or two.

What strikes me about the first photo is how enthralled everyone is within a competitive gaze.  The optics are highly refined yet brutally selective, and for all the individuation that is evident everyone is caught up in powerful process of social reproduction: witness, for example, the line of blondes, none of them natural.  Decoration may be universal, but Fashion Week is a very specific social form of modern capitalism, and one that drives everyone toward competitive display and continuous consumption on behalf of faux individuation within demanding norms of homogeneity.  The business attracts creative people, and I’m all for it if only for its sociological value, but it also depends on unrelenting destruction: first, of whatever is not stylish this year; second, of the self esteem of all those little girls who aren’t going to be able to stand out by fitting in; and third, perhaps, as one edge of those neoliberal economic and ideological processes that are shredding the social fabric in one society after another.

Which is why the second photograph evokes both hope and fear.  Hope that other couples will be able to live so long and well as Jin Juhua  and Zhong Weiqiao, and, as they do so, have around them a supportive community with its many relationships and rituals.  And also fear that their achievement may be harder to come by or less likely to be celebrated.  Is there anything like that communal ceremony waiting for the little girl in the first picture?  Would she even want to be part of such an ordinary event?  Or will she have to settle for looking at herself one more time in the mirror?

– Robert Hariman

Cross-posted from No Caption Needed.

(Photos: Timothy A. Clary/AFP-Getty Images and Guo Bin/EPA)

  • Mayfly

    Maybe I’m reading my own childhood into it, but I get the impression the kid would rather be somewhere else.

  • isabella

    Some of my friends have little girls just like the one in the first picture living in their homes. Fashion is tops on their list of fun things, and it comes well before play, conversation or art. Reading? Fuggetaboutit. They have their own cell phone(s) as well as their own Flip camera, TV, iPod, noise-reducing headphones, laptops, Northern Face rain-gear, etc. They adore being at the center of attention. They are provocative and sassy like immature grownups. Their parents think they are the bee-knees! “Isn’t she something?!” (wink)

    I also have Chinese friends whose elder parents have come from China to live with them. I am continually astonished by their joviality and happiness, their easy laughter. Most of them have lived through times so harsh, as to be beyond belief. I have heard stories of suffering and travail that are heart-stopping, that still bring tears to my eyes. So, why jovial? Why happy? (I have been assured that there state of mind preceded their coming to America.) I think it maybe like Tai Chi, a practice of movement founded in China. Tai Chi stresses suppleness and elasticity and is a central teaching, or value, of China. No one who was unable to be supple and elastic of mind and heart could have survived Mao. No one who clung to any particular, individual fancy or preference is alive today.

    So here are the two worlds. The one of social reproduction—the blonds, the objects, the clothing signifying couture status, without conferring or even promising to bestow anything more than a momentary admiring gaze, an almost totally cerebral experience. And then there is the other world in the second picture. One generated by resignation, submission to the endless instances of suffering that actually surrounds all our lives, every day. Rather than protecting their vulnerable selves from this suffering with couture and electronic facades, attempting to stave off the world as it is, these Chinese elders opened to it. By virtue of their supple and elastic minds, opening to the world, as it is, they are more present, hence engaged and, finally, just plain happy.

  • Enoch Root

    I like the girl in the first picture. She’s standing, she’s engaged in the way she wants to be… The woman next to her is taking a peek at what’s on her screen.

    I love the second picture. I think this idea of ‘creative destruction of happiness’ is really pretty important, in terms of how we as a society choose to box ourselves into a structure that disconnects us from each other. Fashion is supposed to be about showing off or being attractive, but it ends up being about ‘blank intensity’ and the value of the floorspace where that girl is standing. The goal is to allure, but there is never a meeting.

    The second picture is a total antidote to that. Not because Chinese are happier, necessarily, but because the west (as represented by fashionistas) has no idea what happiness is.

    Because everything is political, this makes me think of the Tea Party, a bunch of Americans who don’t know what they want, but know they don’t want what they’ve got, because they’re never happy.

    Basically the west is narcissistic. A high-stakes fashion show is a great example of this. Thanks for the images.

    Also, that woman in the second picture… She’s not posing for the camera at all. :-)

  • Withnails

    That, and the girl in the first picture needs to lose 10 pounds if she ever wants to be pretty….

    …yeah, I know I’m going to hell…

  • aliensoup

    What is not mentioned and is so true of western culture, is that the first picture has no elderly in it. What’s important and worthy of pursuit and attention is youth. Our elderly are mostly ignored and deemed ugly and unworthy. The youth meme is so prevalent that so many look like clowns to keep their “young” look and are not very happy in general and live surrounded by a media and culture that abhors looking old and discards most as they become old.

    The second picture has none of that feel in it and there are several “elderly” people within it not being depressed and waiting for death, but living and being happy regardless of what their circumstances are or were.

    • Mayfly

      Re: “looking like clowns” how true. I noticed that when I was a teen in the ’50s. Decided then that when I got old, I would just get old. Less work and more dignity.

  • Tinwoman

    “Anonymous” child? Come on, that has to be the kid of somebody famous. Anybody know?